Quincy’s $850,000 statue scandal: Mayor pushes Catholic icons at public safety HQ
Church/state groups are threatening legal action over two taxpayer-funded religious symbols outside a new Massachusetts police facility
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The city of Quincy, Massachusetts is in the process of building a new “public safety headquarters” at a cost of $175 million. The building, which will house the police department as well as the administrative offices for the fire department and emergency management, is scheduled to open this fall.
But recently, there was an update to the blueprint that was never presented to city council members when they were approving funding for the project between 2017 and 2022: The entrance to the building will feature two ten-foot-tall bronze statues of St. Michael the Archangel and St. Florian—the patron saints of police and firefighters.
The cost to taxpayers? $850,000, according to the Patriot Ledger, which first broke this story.

Not only are these statues religious icons that have no business in a government facility—much less at taxpayers’ expense—they were apparently approved by Mayor Thomas Koch without any feedback from or awareness by the city council members.
Asked why the statues weren't shown to councilors when they approved funding for the project at various points between 2017 and 2022, Mayor Thomas Koch said large projects like this one sometimes "evolve" and the idea "wasn't on the table" when councilors cast their votes.
"You continue to revise," Koch said. "The bottom line doesn't change."
It’s always convenient when the city’s top official, working on plans for a facility for a department sworn to uphold the law, tries to sneak in religious statues that violate the law.
These are Catholic statues that belong in a church, not symbols of justice and safety meant for public consumption. They serve no purpose. If you need religious icons to improve and beautify a $175 million facility, it’s time to fire the designers.
More importantly, these statues would send a message that non-Catholics are not welcome in this community. At the very least, non-Catholics are considered second-class citizens. It’s the worst possible message for public safety officials to send to people who may need their help. It’s the opposite of being welcoming and inclusive.
It won’t surprise you that Koch is Catholic. He also attempted to convince council members that the statues had a secular purpose:

Koch said the saints "add interest" and "connect to the uses of the building." Koch, a devout Catholic, pointed out that St. Michael is a figure common to Christianity, Islam and Judaism.
Neither statue carries strictly religious messages, Koch said, stressing instead their representation of bravery, courage and service, values which he said Quincy's first responders exemplify.
"It seemed natural to do those images," he added.
If you want to symbolize bravery and courage and service, and your mind immediately jumps to religion, you can’t argue it’s just “natural.” It’s natural only if you live in a religious bubble. This is the equivalent of putting up a giant Christian cross in front of the building and arguing it’s not religious, but rather a secular symbol of peace. (That argument, sadly, has some precedent.)
They’re moving full speed ahead with these sculptures, too. Koch hired Sergey Eylanbekov to make the designs—it’s not clear if there was even a bidding process for the statues—and they depict a winged St. Michael stomping on a horned demon and St. Florian pouring water on a burning building. (I’m not sure why the police department would want their symbol to be a “good guy” stepping on the neck of a “bad guy.” A depiction of police brutality seems like an image most officials would want to reject, not celebrate.)
One council member didn’t even try to hide the religious intentions of the statues:
Ward 1 Councilor Dave McCarthy, whose district hosts the new headquarters, approved of the statues. McCarthy said he was informed of the plans "a long time ago."
The statues contain "a great message" and "will bless our first responders," McCarthy said.
"It might help them," he added. "They might say a little prayer before they go out on duty."
If cops and firefighters need prayer to do their jobs well, perhaps the city should be investing more in their training instead of advertising for the Catholic Church.
Since the statues came to light last month, there’s been a lot of backlash. City council member Dan Minton, a former police lieutenant himself, said on Facebook that he had no knowledge of these statues and categorically rejected them:
… Although this may provide spiritual comfort to some Officers, religion aside, the image of the angel brandishing a sword or spear to the devil to ward off evil, may not translate to contemporary times.
Although it is only a statue, the violent image is not the way Police Officers conduct themselves. I don’t know if this new statue is going to depict the same violent image but from what I have researched, most do. It made me think of brutal force and I don’t want citizens to connect this statue with the way our Officers treat anyone.
…
The Quincy Police Department has always had a solid reputation of compassion to all, often under unpredictable and stressful circumstances. The statue does not reflect this.
Generally, people don’t want to enter a police station -it is usually something bad that has happened, ranging from an act of violence to a simple parking ticket. The statue may not be a welcoming presence to someone already ill at ease.
A few weeks ago, the ACLU of Massachusetts also got involved, sending a letter to city officials that said the statues “violate the constitutions of Massachusetts and the United States” and also fly in the face of respect and religious plurality.
… the purpose of the statues is plainly religious. Although Mayor Koch has attempted to justify the statues as symbolizing the “universal concept” of good versus evil, saints are specific to certain sects of Christianity. They are neither ubiquitous nor secular…
By invoking the constitutions, the ACLU suggested that a lawsuit could be filed if the statues go up as intended. They urged the mayor and city council members to “cancel the plans to erect these statues.”
Boston Globe columnist Yvonne Abraham summed it up well:
It’s one thing for a police officer to choose to carry around a medal that her faith says will offer divine protection. It’s entirely another to erect two giant effigies outside a public building that will be used by people of all faiths, or of no faith at all.
When the City Council held its next meeting—shortly after receiving that letter—there was an outcry from the public. An online petition to reject the statues says bluntly: “Mayor Koch, cut our losses and cancel this commission now.” It probably didn’t help that City Council President Ian Cain directed his anger at the anonymous person who informed the public about these statues:
… Cain went on to slam the "cowardice" of an unnamed person who leaked information on the statues to the newspaper.
"This wasn't meant to open up a discussion with the people who work in government," Cain said. "This was someone trying to embarrass us, which I don't appreciate. The council should not be put in a position, whether by the mayor's office or by anyone who wanted to subvert this, where we appear uninformed. That's not good faith."
Mayor Koch has so far resisted every attempt to reverse course. He’s determined to let non-Catholics know they’re unwanted in this city and anyone who disagrees can just shut the hell up:
When a city councilor asked Koch’s chief of staff what those who oppose the statues should do, he essentially told them to go pound sand.
“Wait for the beautiful public artwork to appear on these buildings and enjoy it with the rest of the public,” advised Chris Walker. “The decision has been made.”
That stubbornness could lead to a costly court battle, though.
In the past week, Americans United for Separation of Church and State and the Freedom From Religion Foundation have also gotten involved. AU noted it was acting on behalf of six Quincy residents who had a problem with the statues, and those residents could have standing in a future court case. They also pointed out that these statues were not legal because they were like putting up a Christian Nativity scene outside a courthouse: The only way you can get away with it is by including other religious (or secular) symbols alongside the Catholic ones.
"(Quincy) has far more in common with displays the Supreme Court has struck down as unconstitutional. ... Here, the two religious figures will be displayed by themselves and are designed to stand out and draw the eye."
Courts particularly frown on religious messages from the police because they may foster belief that a benefit would come from conversion to Christianity, [AU attorney Ian] Smith writes.
What about the argument made by Koch that these are secular symbols akin to “In God We Trust”? Smith also shot that theory down:
"The problem with this claim is that police and firefighters don't invoke these figures for political reasons, they invoke them for religious protection," Smith wrote. "These images have not been taken out of their religious context − they are used precisely because of their religious context."
FFRF called on the city to “rescind its plan to place these religious statues in front of its new police headquarters in order to respect the diversity and First Amendment rights of Quincy residents.” Attorney Maddy Ziegler also pointed out the religious history of the statues:
Here, the statues are plainly religious in nature. Saint Florian was a Christian martyr who was canonized by Pope Lucius III. Saint Michael the Archangel is revered in the Catholic faith and plays a crucial role as a “defender of faith, protector of souls, and a symbol of divine justice.” Michael’s role in other faiths does not negate the religious nature of his figure—on the contrary, it further emphasizes that his statue serves no secular purpose. Neither of these figures have any significance outside of religious contexts.
The placement of statues of prominent Catholic figures in front of a government building indicates not only that the city favors religion over non-religion, but Catholicism over all other denominations. That members of a particular religion consider the two patron saints of first responders is irrelevant to the constitutional analysis. Patron saints are still unquestionably religious figures and their statues advance religion on government property.
For now, the city isn’t budging. Mayor Koch would rather promote his religion with taxpayer dollars than focus on the issues that would keep the city safer. There’s an irony that a costly facility meant to improve public safety has become better known outside of Quincy for how it will exclude certain members of the community. The message Koch is sending couldn’t be more clear: Catholicism is the official religion of the city and anyone who disagrees isn’t welcome.
Quiet as it’s been kept lately among the insanity of evangelicals, rabid Catholics like this are buoyed by the seeming acceptance of Christian symbolism and are quietly infiltrating into government everywhere. From having been seen as a papist conspiracy during JFKs election til now, look at the changes—primarily at the SCt where 6 of 9’justices are catholic. Hence the anti abortion decision.
As Catholic as Massachusetts is in general (and Boston, especially), I'm not certain that I'm surprised at this action by the city of Quincy. That doesn't change the fact that they are using religious iconography in a public space, which clearly suggests if not blatantly shows an implied religious preference. Mayor Tom Koch should well and properly be called out on this action, and I appreciate Dan Minton's doing so publicly. I am also pleased to see that Americans United and the Freedom From Religion Foundation have gotten involved.
Once again, the camel is trying to poke its nose into the tent. Time go give his schnoz a good swat!